Interesting Facts

• Omir is identified within the source as one of the sons of Kedma.
• Kedma is listed as one of the twelve sons of Ishmael, thus establishing Omir as a grandson of Ishmael.
• The available textual excerpt provides no specific details concerning Omir’s individual actions, pronouncements, or life events beyond his inclusion in a genealogical record.

Genealogy

• Omir’s father was Kedma, who is documented as a son of Ishmael.
• His grandfather was Ishmael, the son born to Abraham.
• The source indicates that Kedma fathered at least three sons: Calip, Tachti, and Omir, thereby establishing Omir as a brother to Calip and Tachti.
• Through his ancestral line, Omir was a great-grandson of Abraham.
• The provided textual fragment contains no information regarding Omir’s birth, potential marital connections, or any offspring he might have had.

Historical Context

As a scion of the lineage of Ishmael, the existence of Omir would be situated within the historical epoch following the life of Abraham. A significant development during this period was the eastward movement and establishment of the descendants of Ishmael. Abraham, in his later years, bestowed gifts upon the sons of his concubines, including the offspring of Ishmael, and directed their departure eastward, away from the line of Isaac, to settle in the eastern territories. Kedma, and by extension Omir, would have been part of these Ishmaelite communities that took root in the lands to the east of Canaan. These communities are understood by scholars of these ancient texts to be foundational in the formation of the Arab and Ishmaelite peoples. The cultural and likely religious influences that would have shaped Omir’s understanding of the world would have stemmed from the traditions and precepts passed down through Ishmael, originating from Abraham. These ancestral teachings emphasized adherence to the way of the Lord, the practice of righteousness, the love of one’s neighbor, and the observance of the covenant of circumcision. Furthermore, a clear injunction existed against taking wives from the daughters of Canaan, a lineage marked for divine judgment due to the transgression of Ham. Consequently, Omir would have lived within this developing Ishmaelite identity in the eastern regions, influenced by these foundational principles and the geographical realities of their settlements and interactions with surrounding populations.

Narrative

Within the narrative structure of these venerable texts, Omir’s presence is limited to a genealogical record. He is mentioned solely as one of the sons born to Kedma, who himself is listed among the twelve sons of Ishmael. No specific narratives, dialogues, or personal actions are attributed to Omir within the confines of this particular source. His significance within the broader narrative context lies in his inclusion within the documented lineage of Ishmael, contributing to the comprehensive understanding of the familial expansion and geographical distribution of Ishmael’s descendants in the regions east of Canaan. This genealogical thread concerning Ishmael’s posterity unfolds in a manner parallel to the primary narrative focus centered upon the lineage of Isaac and Jacob within Canaan, a lineage holding central theological and historical import within these writings. The enumeration of Ishmael’s sons serves principally to delineate familial connections and their territorial placement, rather than to furnish detailed biographical accounts of each individual within that lineage. Therefore, Omir remains a figure whose existence is acknowledged through his genealogical link to Ishmael, but whose personal narrative and impact are not developed within the scope of this textual excerpt.