Interesting Facts

• Mula is identified as one of the sons of Masa, who himself was a son of Ishmael.
• The available texts do not furnish any specific deeds or details concerning Mula beyond his mention in a genealogical record.

Genealogy

• Mula’s father was Masa, one of the twelve sons of Ishmael.
• His grandfather was Ishmael, the son of Abraham.
• The sources indicate that Masa had at least three sons: Melon, Mula, and Ebidadon. Therefore, Mula had at least two brothers.
• Mula was a great-grandson of Abraham.
• The provided sources do not offer any information regarding Mula’s birth, potential wives, or any offspring.

Historical Context

As a grandson of Ishmael, Mula’s existence would be situated within the generations that followed Abraham. The texts indicate that Abraham bestowed gifts upon Ishmael and his sons, directing their movement towards the east. The descendants of Ishmael, including Masa and consequently Mula, established their dwellings in the region extending from Havilah unto Shur, located to the east of Canaan. These Ishmaelite communities intermingled and became known as Arabs and Ishmaelites. The cultural and religious milieu for Mula and his kin would have been shaped by the foundational teachings and traditions of Abraham. These precepts emphasized the importance of adhering to the way of the Lord, practicing righteousness and neighborly conduct, observing the covenant of circumcision, and refraining from marriage with the daughters of Canaan. Thus, Mula would have been a part of this developing Ishmaelite presence in the eastern territories, influenced by these ancestral teachings and the geographical context of their settlements.

Narrative

The narrative presence of Mula in the provided source texts is solely within a genealogical listing. He is noted as one of the sons of Masa, who was among the twelve sons of Ishmael. No specific events, dialogues, or personal actions are attributed to Mula in these excerpts. His significance within the narrative of these texts resides in his contribution to the recorded lineage and the familial expansion of Ishmael’s descendants, who established communities in the eastern territories, separate from the primary narrative concerning the lineage of Isaac in Canaan. The central narrative focus of these sources revolves around the lives and interactions of Abraham, Isaac, and Jacob, with the descendants of Ishmael primarily documented to trace their familial connections and geographical locations, rather than to detail individual histories or specific deeds. Consequently, Mula remains a figure whose existence is acknowledged through his genealogical link to Ishmael, but whose personal narrative and impact are not developed within the scope of these scriptural and related accounts.