Interesting Facts

• Gochi is recorded in the genealogical lists as a son of Medan.
• Medan was among the six sons born to Abraham and Keturah. Thus, Gochi was a great-grandson of Abraham through this line.
• The provided sources do not offer any specific details concerning Gochi’s individual actions, pronouncements, or life events beyond his name in a list of descendants.
• Gochi is mentioned alongside his brothers: Amida, Joab, Elisha, and Nothach, all sons of Medan.

Genealogy

• Gochi’s father was Medan, one of the sons of Abraham and his wife Keturah.
• His grandfather was Abraham, a pivotal figure in the lineage.
• His grandmother was Keturah, whom Abraham married after Sarah.
• Through his paternal ancestry, Gochi was a descendant of Terah, Abraham’s father, and further back to Shem and Noah.
• His brothers, as listed in the sources, were Amida, Joab, Elisha, and Nothach.
• The current textual excerpts lack any information regarding Gochi’s birth details, potential marital connections, or any offspring he may have produced.

Historical Context

As a descendant of Abraham through Keturah, Gochi’s existence would have occurred in the generations following Abraham’s union with Keturah and the subsequent birth of Medan. This period in the patriarchal narrative is marked by Abraham bestowing gifts upon the sons of his concubines, including Keturah’s children, and directing them eastward to establish their own dwellings, separate from Isaac, who was designated as the primary inheritor. Medan, and consequently his sons such as Gochi, would have been part of this eastward dispersal. The foundational cultural and religious influences upon Gochi’s lineage would have stemmed from the teachings of Abraham, emphasizing the importance of observing the way of the Lord, which encompassed principles of righteousness, justice, and familial loyalty. While the text notes a particular migratory pattern for the descendants of Jokshan (Sheba and Dedan), no such specific details are provided concerning the settlements or activities of the descendants of Medan. Nevertheless, as part of those sent eastward with provisions to forge their own paths, it is reasonable to surmise that Gochi’s life would have been within the context of these emerging communities in the lands to the east of Canaan, shaped by the ethical and spiritual framework imparted by Abraham to his extended family.

Narrative

Within the narrative fabric of the extant sources, Gochi’s presence is confined solely to a genealogical enumeration. He appears simply as one of the five sons of Medan, who himself is listed among the six sons born to Abraham by Keturah. The sources present no specific actions, dialogues, or personal anecdotes related to Gochi. His significance within the broader narrative context lies in his inclusion within the record of Abraham’s expanded lineage through Keturah, contributing to the overall depiction of Abraham’s posterity and their divergence into the eastern territories, distinct from the line of Isaac. Unlike certain other branches of Abraham’s descendants, such as those of Jokshan, for whom the text offers glimpses into their particular mode of life, no such distinguishing characteristics are provided for the lineage of Medan. Thus, no specific narrative trajectory can be discerned for Gochi beyond his place within this ancestral listing. His existence serves as a testament to the proliferation of Abraham’s descendants and the diversification of their familial lines following Abraham’s directives regarding their settlement in the eastern lands.