Interesting Facts

• Yakol is identified within the sources as one of the sons of Tema.
• Tema was among the twelve sons of Ishmael, making Yakol a grandson of Ishmael.
• The available texts do not provide any specific details regarding Yakol’s individual actions or life events beyond his inclusion in a list of descendants.

Genealogy

• Yakol’s father was Tema, who is listed as a son of Ishmael.
• His grandfather was Ishmael, the son of Abraham.
• The sources indicate that Tema had at least three sons: Seir, Sadon, and Yakol, establishing Yakol as a brother to Seir and Sadon.
• Yakol was a great-grandson of Abraham.
• The provided textual excerpts contain no information concerning Yakol’s birth, potential wives, or any offspring.

Historical Context

As a descendant of Ishmael, the life of Yakol would be situated within the historical epoch following Abraham. The broader context involves the eastward dispersal of Ishmael’s progeny, a movement facilitated by Abraham who bestowed gifts upon them and directed their settlement away from Isaac. Tema, and by extension Yakol, would have been integral to the Ishmaelite communities establishing themselves in the regions east of Canaan, in territories extending towards Havilah and Shur. These communities are understood to have contributed to the emergence of the Arab and Ishmaelite peoples. The cultural and possibly religious influences on Yakol would likely have stemmed from the traditions and precepts passed down through Ishmael from Abraham. These ancestral teachings emphasized adherence to the way of the Lord, the practice of righteousness, the importance of the covenant of circumcision, and the avoidance of intermarriage with the Canaanites, a directive underscored by the perceived wickedness of that lineage. Therefore, Yakol would have existed within this evolving Ishmaelite identity in the eastern territories, shaped by these foundational principles and the geographical realities of their settlements and interactions with neighboring groups.

Narrative

Within the narrative framework presented in these ancient texts, Yakol’s presence is confined to a genealogical enumeration. He is listed merely as one of the sons of Tema, who himself is accounted among the twelve sons of Ishmael. No specific narratives, dialogues, or personal actions are ascribed to Yakol in these sources. His significance within the narrative lies in his inclusion within the recorded lineage of Ishmael, contributing to the understanding of the familial expansion and geographical distribution of Ishmael’s descendants in the lands east of Canaan. This genealogical thread concerning Ishmael’s posterity runs parallel to the central narrative focus on the lineage of Isaac and Jacob within Canaan, which constitutes a primary theological and historical concern of these texts. The listing of Ishmael’s sons serves primarily to establish familial connections and their territorial placement, rather than to provide detailed biographical accounts of each individual within that lineage. Consequently, Yakol remains a figure whose existence is acknowledged through his genealogical link to Ishmael, but whose personal narrative and impact are not developed within the scope of these scriptural and related traditions.