Interesting Facts

• Sadon is identified in the sources as one of the sons of Tema.
• Tema was a son of Ishmael, making Sadon a grandson of Ishmael.
• The provided texts offer no specific actions or personal details concerning Sadon beyond his name and lineage.

Genealogy

• Sadon’s father was Tema, who is listed as one of the sons of Ishmael.
• His grandfather was Ishmael, the son of Abraham.
• The sources indicate that Tema had at least three sons: Seir, Sadon, and Yakol, thus identifying Sadon as having at least two brothers.
• Sadon was a great-grandson of Abraham.
• The available textual excerpts do not contain any information regarding Sadon’s birth, potential wives, or any offspring.

Historical Context

As a scion of Ishmael, Sadon’s life would be situated in the generations subsequent to Abraham. The broader historical tapestry involves the eastward migration and settlement of Ishmael’s progeny, following Abraham’s provision of gifts and his direction for them to reside apart from Isaac. Tema, and consequently Sadon, would have been part of the Ishmaelite communities establishing themselves in the regions to the east of Canaan, in territories stretching from Havilah unto Shur. These communities are understood to have contributed to the ethno-genesis of the Arab and Ishmaelite peoples. The cultural and religious milieu influencing Sadon’s life would likely have encompassed the traditions and precepts passed down through Ishmael from Abraham. These foundational teachings emphasized adherence to the divine path, the practice of righteousness, the significance of the covenant of circumcision, and the avoidance of intermarriage with the Canaanites, whose lineage was to be rooted out due to the transgressions of Ham. Therefore, Sadon would have existed within this developing Ishmaelite identity in the eastern territories, shaped by these ancestral principles and the geographical realities of their settlements and interactions with neighboring peoples.

Narrative

Within the narrative structure of the provided textual fragments, Sadon’s presence is purely genealogical. He is listed as one of the sons of Tema, who is himself enumerated among the twelve sons of Ishmael. No specific events, dialogues, or individual actions are attributed to Sadon within these sources. His significance within the narrative framework lies solely in his inclusion within the recorded lineage of Ishmael and the subsequent propagation of his descendants, who established communities in the lands east of Canaan. This narrative thread concerning the descendants of Ishmael runs parallel to, yet distinct from, the primary narrative focus on the lineage of Isaac and Jacob within Canaan, which forms a central concern of these texts. The genealogical listings of Ishmael’s sons primarily serve to delineate familial connections and their geographical distribution, rather than to provide detailed biographical accounts of each individual. Consequently, Sadon remains a figure whose existence is acknowledged through his genealogical link to Ishmael, but whose personal narrative and impact are not elaborated upon within the scope of these scriptural and related traditions.