Interesting Facts

• Zur is identified as one of the sons of Epher.

Genealogy

• Zur’s father was Epher.
• Epher was one of the sons of Midian.
• Midian was a son of Abraham.
• Zur had brothers named Ephron, Alirun, and Medin.

Historical Context

Based on the chronology presented in the Book of Jasher, Zur would have been born during the period when Abraham’s grandchildren were being born, between the years 2136 and 2149 A.M.. This era followed the death of Abraham. The sons of Midian, including Zur’s father Epher, had already journeyed eastward into the land of Cush, establishing a city and spreading throughout the region known as the land of Midian. While the provided sources recount events such as a famine in the land after Abraham’s death and the interactions of Isaac with the Philistine king Abimelech in Gerar, Zur is not directly involved in these narratives. His existence is situated within the broader context of the expansion of Abraham’s descendants into new territories and the early formation of the Midianite people as a distinct group.

Narrative

The provided excerpts from the Book of Jasher and Jubilees do not furnish a specific narrative concerning Zur as an individual. His sole mention occurs within a genealogical listing in Jasher 25:12-13, where he is identified as one of the four sons of Epher, who himself was a son of Midian and a grandson of Abraham. Consequently, Zur’s significance within the narrative framework of these sources is primarily genealogical, serving to document the lineage and the proliferation of Abraham’s descendants through the line of Midian. His inclusion contributes to the broader tapestry of the ancestral records, illustrating the development of Abraham’s family into various distinct familial units and geographical regions. The active narratives within these sources during this period predominantly center on the lives and actions of prominent figures such as Isaac, Esau, and Jacob, as well as significant events like the famine and Esau’s conflicts with Nimrod. Zur’s role in these texts is therefore confined to his place within the recorded posterity of Abraham, without any specific actions or dialogues attributed to him.