The Emims

Male

The Emims can be found in the following chapters:

Parents:

?

 and 

?

Lifespan:

Birth: 

Unknown (Genesis 14:5)

Death: 

Unknown

Marriage:

Children:

Description:

Interesting Facts

  • The Emims were one of the people groups who were smitten by Chedorlaomer and the kings with him in Shaveh Kiriathaim.

Genealogy

  • The provided sources do not contain any information regarding the ancestry, birth, marital connections, or offspring of the Emim. They are referred to as a distinct group inhabiting a specific location.

Historical Context

The Emim existed in a geographical region that was targeted during the military campaign led by Chedorlaomer, the king of Elam, and his allied kings. This invasion occurred in the fourteenth year following the rebellion of the kings of Sodom and Gomorrah against Chedorlaomer’s twelve-year rule. The fact that Chedorlaomer and his forces attacked the Emim in Shaveh Kiriathaim suggests that the Emim were a recognized entity within that area, whose subjugation was part of Chedorlaomer’s wider military objectives in the region. They are mentioned in conjunction with other groups like the Rephaim in Ashteroth Karnaim and the Zuzim in Ham, indicating a diverse population inhabiting various parts of the land at that time.

Narrative

The Emim appear in the narrative solely as one of the groups who were smitten by Chedorlaomer and the kings that were with him, specifically in Shaveh Kiriathaim. This event is presented as part of a larger military expedition undertaken by Chedorlaomer and his allies to assert their authority over the region and quell rebellions. The sources do not provide any details about actions or interactions initiated by the Emim themselves in this context. Their role in the narrative is limited to being recipients of military aggression, highlighting the political and military landscape of the time, where various groups were subject to the power struggles of larger kingdoms. The outcome of this encounter for the Emim, beyond being “smitten,” is not further elaborated upon in these particular texts.