Interesting Facts

• Susan is identified as a daughter of Elam in the book of Jubilees.
• Susan became part of the lineage of Shem through the marriage of her daughter, Rasu’eja, to Arphaxad.
• Susan is the maternal grandmother of Kainam, who was born to Arphaxad and Rasu’eja.

Genealogy

• Susan is the daughter of Elam.
• Elam is one of the five sons of Shem.
• Shem is one of the three sons of Noah who had children after the flood.
• Susan is the mother of Rasu’eja, who married Arphaxad, the son of Shem.
• Through her daughter Rasu’eja, Susan is the grandmother of Kainam.

Historical Context

Susan lived in the early generations after the great flood, a period characterized by the repopulation of the earth by the descendants of Noah. Following the initial period where Noah instructed his sons on righteousness, his descendants began to multiply and establish new settlements. Notably, the sons of Shem, including Elam, from whom Susan descended, also built cities and presumably established their own familial and societal structures. The marriage of Susan’s daughter, Rasu’eja, to Arphaxad occurred in the twenty-ninth jubilee, which provides a chronological placement for her within the early post-diluvian history as recorded in the Book of Jubilees. This era also saw the development of writing and the potential for both righteous and sinful actions, as indicated by Kainam’s interaction with ancient texts.

Narrative

The personal narrative of Susan is not explicitly detailed within the provided sources. Her significance arises through her familial connections. As a daughter of Elam, she is part of the Shemite lineage, which is blessed by Noah. Her primary role in the narrative, as it can be discerned from the texts, is as the mother of Rasu’eja, who married Arphaxad. This marriage is a crucial genealogical link, as it led to the birth of Kainam, an individual noted for his early engagement with writing and potentially with forbidden knowledge. Therefore, Susan’s narrative contribution lies in her role as an ancestor within the early post-flood generations, specifically within the lineage of Shem, and as the maternal grandmother of Kainam, whose actions have implications within the broader narrative of early human civilization after the deluge.