Madonu

Male

Madonu can be found in the following chapters:

Parents:

Buz

 and 

?

Lifespan:

Birth: 

Unknown, but likely around 2072 (Jasher 22:21)

Death: 

Unknown, but likely around 2205

Marriage:

Children:

Description:

Interesting Facts

  • Madonu is identified as one of the sons of Buz.
  • He is listed among the grandchildren of Nahor born in Haran.
  • The provided texts offer no specific actions or further details concerning Madonu.

Genealogy

  • Madonu’s father was Buz, who was one of the twelve sons of Nahor, Abraham’s brother, born in Haran.
  • This familial connection establishes Madonu as a grandson of Nahor.
  • Madonu’s brothers were Berachel, Naamath, and Sheva.
  • The source material does not provide any information regarding Madonu’s marital status or offspring.

Historical Context

The context for understanding Madonu’s existence, based on the current textual witness, is the familial setting of Nahor’s household in Haran. This is a period in which Abraham, Nahor’s brother, had already departed for the land of Canaan and was engaged in significant events such as his sojourn in Gerar and the eventual miraculous birth of Isaac. While Abraham’s lineage was unfolding in Canaan, Nahor and his descendants, including Madonu, remained in Mesopotamia. The cultural emphasis of this time would have placed considerable importance on lineage and the growth of families, as evidenced by the meticulous listing of Nahor’s progeny. The separation of Abraham’s immediate family and Nahor’s branch suggests distinct experiences and trajectories within the broader ancestral narrative.

Narrative

Madonu’s personal narrative, as gleaned from the available sources, is exceedingly sparse. He appears solely as a name within a genealogical register that lists the sons of Buz, who himself was a son of Nahor. The texts provide no record of Madonu’s actions, dialogues, or personal experiences. His significance within the larger narrative framework, based on this limited attestation, rests primarily in his position within the extended kin of Abraham, illustrating the diversification and expansion of their family lines in Mesopotamia concurrently with the pivotal events occurring in Abraham’s life in Canaan. The absence of further details prevents a more substantive analysis of his individual story or any specific influence he may have had within the broader historical or theological implications of the ancestral narratives presented in these texts. Madonu, in this context, remains a figure defined by his place within the family structure of Nahor.