Leah

Female

Lifespan:

Birth: 

2165 (Jasher 28:28)

Death: 

2220 (Jasher 41:2, Jubilees 36:21)

Marriage:

Jacob (Israel/Israelites) (Genesis 29:23, Jasher 31:4, Jubilees 28:3)

Children:

Description:

Interesting Facts

  • Leah was the elder of Laban’s twin daughters.
  • Laban gave Leah to Jacob as a wife, and Jacob did not know it was her, thinking she was Rachel.
  • Laban gave his maid Zilpah to Leah as a handmaid.
  • Leah was initially barren after giving birth to six sons and a daughter, and out of envy of Rachel, she gave her handmaid Zilpah to Jacob to wife.
  • Jacob loved Leah exceedingly after the death of Rachel.
  • Leah was considered perfect and upright in all her ways, honoring Jacob, and he never heard a harsh word from her.

Genealogy

  • Leah was the daughter of Laban and Adinah. Laban was the son of Bethuel and the brother of Rebecca, Jacob’s mother.
  • She was the elder twin sister of Rachel.
  • Leah became the wife of Jacob through a deception orchestrated by her father Laban.
  • She bore Jacob six sons: Reuben, Simeon, Levi, Judah, Issachar, and Zebulun, and one daughter, Dinah.
  • Through her handmaid Zilpah, she had two more sons with Jacob: Gad and Asher.
  • Leah was buried in the cave of the field of Machpelah in Hebron, near Abraham, Sarah, Isaac, and Rebekah.

Historical Context

Leah lived in Haran and later in Canaan during a time when familial lineage and fertility were highly valued. The cultural practice of arranged marriages, as seen in Laban’s giving Leah to Jacob, was prevalent. The narrative highlights the societal importance of bearing children, evidenced by the initial barrenness of Laban’s wives and handmaids and Leah’s subsequent envy of Rachel’s sons leading her to give Zilpah to Jacob. The strong patriarchal structure is evident in Laban’s control over his daughters’ marriages and the significance placed on male offspring to carry on the family name. The deception involved in Leah’s marriage reflects the potential for manipulation within these familial and cultural norms. The later account of Jacob’s deep love and respect for Leah after Rachel’s death suggests a shift in their relationship dynamic influenced by time and shared experiences.

Narrative

Leah’s personal story begins with her being given as a wife to Jacob through a ruse orchestrated by her father. This deception set the stage for a complex marital dynamic, as Jacob had desired and served for her younger sister Rachel. Despite this initial disadvantage, Leah bore Jacob numerous children, believing she would gain his love through her fertility. The text mentions her bearing Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah. A period of barrenness followed, leading Leah to give her handmaid Zilpah to Jacob, who bore Gad and Asher. This act reveals Leah’s deep desire for more children and perhaps a competitive dynamic with Rachel. Later in life, after Rachel’s death, Jacob’s love for Leah is described as exceeding, indicating a significant development in their relationship. The narrative portrays Leah as a woman who, despite the circumstances of her marriage, fulfilled her role as a mother and eventually earned the deep affection and respect of her husband, being remembered as a perfect and upright woman. Her burial in the family cave alongside the patriarchs and matriarchs signifies her important place in Jacob’s lineage.