Kemuel

Male

Kemuel can be found in the following chapters:

Parents:

Lifespan:

Birth: 

Unknown, but likely around 2037 (Genesis 22:21, Jasher 22:17)

Death: 

Unknown, but likely around 2163

Marriage:

Children:

Description:

Interesting Facts

  • Kemuel is listed as the father of Aram.
  • Aram, Kemuel’s son, along with his brother Rechob, left Haran and established a city by the Euphrates River, naming it Pethor after Aram’s son, which was known as Aram Naherayim.

Genealogy

  • Kemuel was the third son born to Nahor, Abraham’s brother, and Milcah.
  • He had at least seven brothers: Uz, Buz, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.
  • Kemuel had at least two sons: Aram and Rechob.

Historical Context

The period during which Kemuel lived was marked by significant events in the lives of Abraham and his extended family. While Kemuel himself doesn’t directly participate in the major narratives involving Abraham, his existence and the subsequent actions of his descendants provide a broader view of the dispersal and growth of Abraham’s relatives. The text mentions that Nahor and his family, including Kemuel, remained in Haran while Abraham journeyed to Canaan. This separation highlights the different paths taken by Abraham’s immediate family. Later, the migration of Kemuel’s sons, Aram and Rechob, to the region of the Euphrates and the establishment of Aram Naherayim demonstrates the continued movement and settlement of these families beyond their initial dwelling place in Haran.

Narrative

Kemuel’s personal narrative within the provided sources is relatively limited. He is primarily mentioned in the genealogical lists of Nahor’s descendants. His significance in the overarching story appears through his lineage, specifically his son Aram who, along with Rechob, played a role in establishing a new settlement. This act of migration and city-building by Kemuel’s offspring contributes to the larger narrative of the expansion of Abraham’s family, albeit through his brother Nahor’s line. While Kemuel’s individual actions are not detailed, the information provided about his sons suggests a continuation of the theme of dispersal and establishment of communities that is prevalent in the stories of Abraham and his kin. His existence connects Abraham’s immediate family in Canaan to those who remained in Mesopotamia and their subsequent movements.