Interesting Facts

• Chamum is identified as one of the four sons of Pildash, thus placing him within the lineage of Nahor, the brother of Abraham.
• The provided texts do not record any specific actions or personal details concerning Chamum beyond his name in a genealogical list.

Genealogy

• Chamum was a son of Pildash.
• Pildash was one of the three sons of Hazo.
• Hazo was a son of Nahor, who was the brother of Abraham. This familial connection makes Chamum a great-nephew of Abraham.
• Nahor’s wife was Milca, the daughter of Haran and sister to Sarah, Abraham’s wife. This makes Chamum a great-nephew by marriage of Sarah.
• Chamum had three brothers: Arud, Mered, and Moloch. The sources do not provide any information regarding Chamum’s own marital status or offspring.

Historical Context

Chamum, being a grandson of Hazo and great-grandson of Nahor, would have likely resided within the region of Haran along with his extended kin. This was a period subsequent to Abraham’s departure for Canaan, during which time Abraham experienced events such as his sojourn in Gerar and the birth of Isaac. The mention of Chamum within the genealogical records indicates the continued growth of Nahor’s family in Mesopotamia. While some of Nahor’s descendants, like Aram and Rechob, and the sons of Kesed, are noted to have migrated and established their own settlements, there is no specific mention of Pildash or his sons, including Chamum, participating in such movements. The cultural backdrop of Haran at this time would have been informed by Mesopotamian societal structures, emphasizing the importance of family and lineage.

Narrative

The narrative pertaining to Chamum is exclusively found within the genealogical enumeration of the descendants of Nahor. Unlike figures such as Abraham, Isaac, or even certain other descendants of Nahor who are mentioned in connection with migrations, Chamum’s presence in the texts is limited to his name as one of the sons of Pildash. His inclusion within this lineage serves to further delineate the expansion of Abraham’s extended family in the region of Haran, distinct from the central narrative focusing on the lineage of Isaac in Canaan. The absence of specific actions or dialogues associated with Chamum suggests that his role in the broader patriarchal narratives, as presented in these sources, is primarily that of a link within the familial genealogy, illustrating the continuation of Nahor’s line. Therefore, his story, as far as these texts reveal, is one of familial connection and ancestral lineage rather than individual events or interactions within the historical accounts provided.