Casluh (Chasloth/Casloch/Casluhim)

Male

Casluh (Chasloth/Casloch/Casluhim) can be found in the following chapters:

Lifespan:

Birth: 

Unknown, but likely around 1703 (Genesis 10:14, Jasher 7:11)

Death: 

Unknown, but likely around 2149

Marriage:

Children:

Description:

Interesting Facts

  • The Casluhim are identified as one of the descendants of Mizraim.
  • According to both Genesis and Jasher, the Casluhim (spelled as Casluchim in Genesis and Chasloth in Jasher) are listed among the offspring of Mizraim.
  • The Book of Jasher lists Chasloth as one of the sons of Mitzraim.
  • The descendants of Mizraim, including the Casluhim, dwelt by the river Sihor, also known as the brook of Egypt.
  • The children of Pathros intermarried with the children of Casloch (Chasloth), and from this union came the Pelishtim, Azathim, Gerarim, Githim, and Ekronim, forming five families. This indicates a significant role of the Casluhim in the origin of these Philistine peoples.

Genealogy

  • The Casluhim descended from Mizraim.
  • Mizraim was a son of Ham, who was one of the three sons of Noah born after the flood.
  • According to Genesis and Jasher, Casluh (Casluchim/Chasloth) was a brother to Ludim, Anamim, Lehabim, Naphtuhim, and Caphtorim (in Jasher: Lud, Anom, and Pathros and Chaphtor).
  • The Book of Jasher explicitly states that the children of Pathros intermarried with the children of Chasloch, leading to the emergence of the Philistine families: the Pelishtim, Azathim, Gerarim, Githim, and Ekronim.
  • The provided sources do not offer any information regarding the birth of an individual named Casluh, nor do they detail any specific marital connections or offspring of Casluh himself beyond the progeny of the intermarriage with the Pathrusim. The term “Casluhim” refers to the descendants or family of Casluh (or a progenitor by that name).

Historical Context

The account of Casluh and the Casluhim emerges in the antediluvian shadow of the great flood and the subsequent repopulation and diversification of humankind through the lineages of Noah’s sons. As scions of Mizraim, a son of Ham, the Casluhim participated in the southward migration that characterized the Hamitic branch. Following the pivotal event at the Tower of Babel, wherein the singular tongue of humanity was confounded, families dispersed across the face of the earth, establishing distinct societies and naming their settlements. The sources place the Casluhim alongside their brethren from Mizraim’s lineage in the region by the river Sihor, a significant waterway in the land of Egypt. This era was marked by the foundational acts of building cities and establishing familial territories, practices commonly attributed to these early post-diluvian generations. The subsequent intermarriage of the descendants of Casluh with those of Pathros, giving rise to the Philistine nations, is a notable detail that speaks to the complex intermingling and formation of distinct ethnic groups in this early historical tapestry.

Narrative

The narrative concerning Casluh and the Casluhim within these ancient texts is primarily situated within the genealogical framework that seeks to chart the dispersion of Noah’s descendants and the origins of various peoples. Casluh, under the variant spelling of Chasloth in Jasher and Casluchim in Genesis, is consistently listed as one of the sons of Mizraim, thereby firmly placing the Casluhim within the Hamitic lineage. Like their brethren, the Casluhim established their dwelling near the river Sihor in Egypt and engaged in the characteristic activity of building and naming cities, signifying the establishment of their familial presence and identity in the post-Babel world. A crucial element of their narrative, distinguishing them perhaps more prominently than some of their brethren, is the recorded intermarriage between their descendants and those of Pathros. This union is explicitly stated as the genesis of the Philistine peoples, a significant group that would later feature prominently in the historical accounts of the region, though those later narratives fall outside the scope of these foundational texts. While the sources do not provide any direct accounts of Casluh’s personal actions or pronouncements, their inclusion in the genealogy of Mizraim and the specific mention of their descendants’ intermarriage offer a glimpse into the intricate processes of early nation-building and the interconnectedness of these foundational lineages. Their story, therefore, is an integral thread in the broader tapestry of the initial peopling of the earth after the great flood and the subsequent division of tongues and nations.